PODCAST: Cops and Rioters
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John Dangelo from The Anti-War War Vet and Aree Spivey from Failed Kingdoms were my guests to discuss how political narratives distort how we perceive […]
Category: Christian Non-Violence
PODCAST: Three Views on Christian Politics
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I assembled a politically diverse group to talk about conservative, progressive, and libertarian political models and which one lined up best with core Christian values. […]
PODCAST: Liberty and Virtue During a Pandemic
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In a 1787 letter, Benjamin Franklin wrote, “only a virtuous people are capable of freedom. As nations become more corrupt and vicious, they have more […]
PODCAST: Render to Caesar – What do Christians owe to the state?
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In this episode, Aree Spivey (artist, Failed Kingdoms) and John A. Dangelo III (writer, antiwarwarvet.com) were my guests to talk about the infamous “render to […]
Interview: GodArchy Podcast
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I was invited on the GodArchy podcast to talk about the myth of the Christian nation and my book Fight the Powers: What the Bible […]
PODCAST: Why Nonviolence?
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I’ve spent a lot of time engaging with conservatives about my Christian nonviolence views. Conservatives tend to be big supporters of the military and the […]
PODCAST: Anarchy in the USA – Liberty, Police, and Pandemic
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In a conversation sure to agitate both conservatives and progressives, Aree Spivey (artist, Failed Kingdoms) and John A. Dangelo III (writer, antiwarwarvet.com) were my guests […]
The Trinity and Free Markets
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It’s not uncommon to hear libertarians use “free markets” as a shorthand for political freedom generally. Despite the possibility for misunderstanding, (is freedom merely transactional?) […]
PODCAST: Unhitching the Old Testament Ep. 4 – Keith Giles
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My interview with Keith Giles gave me an opportunity to clarify the arguments made in his book Jesus Unbound: Liberating the Word of God from […]
What has Washington D.C. to do with the New Jerusalem?: Can Christians be political when politics means violence?
Posted onWe know from both biblical revelation and from experience that the state is violence. Experientially, we know that the primary distinction between the state and […]